What is Zitkala famous for?
What is Zitkala famous for?
Zitkala-Sa, (Lakota: “Red Bird”) birth name Gertrude Simmons, married name Gertrude Bonnin, (born February 22, 1876, Yankton Sioux Agency, South Dakota, U.S.—died January 26, 1938, Washington, D.C.), writer and reformer who strove to expand opportunities for Native Americans and to safeguard their cultures.
Is Zitkala SA still alive?
Deceased (1876–1938)
Zitkala-Sa/Living or Deceased
What does the name Zitkala SA mean?
Zitkala-Ša means “Red Bird” in the native language of the Dakota Sioux. Zitkala-Ša’s English name was Gertrude Simmons. She was born on February 22, 1876 on the Yankton Indian Reservation in South Dakota.
How long did Zitkala SA live?
Zitkala-Sa
Zitkála-Šá | |
---|---|
Zitkala-Ša in 1898, National Portrait Gallery, Smithsonian Institution | |
Born | February 22, 1876 Yankton Indian Reservation, Dakota Territory |
Died | January 26, 1938 (aged 61) Washington, DC |
Resting place | Arlington National Cemetery |
What did Zitkala fight for?
In 1926, Zitkala-Ša and her husband founded the National Council of American Indians. Until her death in 1938, Zitkala-Ša served as president, fundraiser, and speaker. The Council worked to unite the tribes across the United States to gain suffrage for all Indians.
Why I am a pagan Zitkala summary?
In Why I Am a Pagan, Zitkala-Sa depicts vividly how the voice of the white-American majority has swallowed the one of the Native-American community. Interestingly, at the same time, that voice of the American aborigines plays as their finest weapon to defend against the assimilation of America.
Who did Zitkala-Sa marry?
Raymond Talefase Bonninm. 1902–1938
Zitkala-Sa/Spouse
She married Captain Raymond Talefase Bonnin in 1902. They were assigned to the Uintah-Ouray Reservation in Utah, where they lived and worked for the next fourteen years.
How old was Zitkala-Sa died?
61 years (1876–1938)
Zitkala-Sa/Age at death
What tribe is Zitkala from?
Zitkala-Ša (“Red Bird”) was born on the Yankton Indian Reservation in South Dakota on February 22, 1876. A member of the Yankton Dakota Sioux, she was raised by her mother after her father abandoned the family.
What is the purpose of the school days of an Indian girl?
Gertrude Bonnin’s memoir The School Days of an Indian Girl focuses on her changing sense of self after being placed in a boarding school. No longer was she allowed to keep all of the little things that created her identity, the simple day-to-day habits that made her who she was up to that point.
How did Zitkala-Sa change?
In 1926, Zitkala-Sa and her husband founded the National Council of American Indians. She also organized the Indian Welfare Committee on behalf of the National General Federation of Women’s Clubs.
What does the land of red apples mean?
Land of apples refers to the place where Zitkala-Sa had attended to school. The apple was referred to as the forbidden fruit of knowledge, the partaking of which led to Adam and Eve’s banishment from the Garden of Eden.
Where did the Zitkala-Sa family live in Utah?
The family moved to Utah, where Zitkala-Sa worked as a teacher. She did not teach at a boarding school, but at a school on a Ute reservation where children lived at home. While teaching, she met William Hanson, a music professor at Brigham Young University.
How old was Zitkala Sa when the missionaries came?
When Zitkala-Sa was eight years old, missionaries from the White’s Manual Labor Institute in Indiana came to the Yankton reservation to recruit children for their boarding school. Zitkala-Sa’s older brother had recently returned from such a school, and her mother was hesitant to send her daughter away.
Why did Zitkala-Sa want to leave the Dakotas?
The missionaries told stories about riding trains and picking red apples in large fields. After debating the decision, Zitkala-Sa’s mother agreed to let her go. She did not want her daughter to leave and did not trust the white strangers, but she feared that the Dakota way of life was ending.
Where did Zitkala-Sa go to elementary school?
Zitkala-Sa’s older brother had recently returned from such a school, and her mother was hesitant to send her daughter away. Zitkala-Sa, however, was eager to go. For children who had never been off the reservation, the school sounded like a magical place. The missionaries told stories about riding trains and picking red apples in large fields.
https://www.youtube.com/watch?v=oHaggw_Za7g